Clever exiting of the JWs

I had the pleasure of meeting briefly yesterday Anthony Roberts in Edinburgh. Having never met or heard of him before I was interested to hear his story in exiting the cult of JW.org and he had stated he had a YouTube channel.

Having just watched this this morning I am highly recommending anyone that is invited to one of their court hearings, known as juducial committee meetings, to watch these 2 videos first. Well done Anthony. A fantastic example in how to exit, speak openly about the cult and never be disfellowshipped or dissassociate.

Guardian Newspaper articles March 2018

For several years I have been passionate about highlighting the huge problem that is being kept ‘secret’ within Jehovah’s Witnesses. Every now and then investigative journalists pick up the story and run with it.

Here are some articles that Sarah Marsh has been producing, which is very encouraging in getting the message out there.

Jehovah’s Witnesses accused of silencing victims of child abuse
https://www.theguardian.com/world/2018/mar/25/jehovahs-witnesses-accused-of-silencing-victims-of-child-abuse-uk

MPs demand action over Jehovah’s Witness abuse allegations
https://www.theguardian.com/world/2018/mar/26/mps-demand-action-over-jehovahs-witness-abuse-allegations

Child sexual abuse inquiry considers Jehovah’s Witnesses UK investigation
https://www.theguardian.com/world/2018/mar/08/child-sex-abuse-inquiry-considers-separate-jehovahs-witnesses-uk-investigation

We still need to see action taken against Watchtower for many reasons including:

  • Hiding sex crimes through non reporting and non cooperation with authorities
  • Allowing perpetrators to remain anonymous within congregations
  • Making billions of dollars tax free by having charity status yet not doing any charitable work
  • Shunning ex members including Child Sex Abuse survivors, telling close family members to have zero contact with exJW relatives
  • Insisting on the Two Witness Rule meaning no follow up to an allegation of a sex crime if there were no witnesses

 

 

My story

My name is Nick French and I was born in Glasgow in the early 70s. My mother and father divorced when I was young and my mother moved away with my sister and me to Cheshire in the late 70s.

It was here that she was contacted by Jehovah’s Witnesses (hereafter JWs) and she became one after I had started infant school. No doubt their belief that the end of the world is imminent (which has been taught by them since 1874 with numerous failed predictions) and a select few would survive into a Paradise without pain or suffering appealed to her. Not long after she met a JW named Gary Moscrop who was living in Brighton and they married. He is a paedophile and I was 7 years of age. I was subjected to emotional, physical and sexual abuse for the next 5 years.

At such a young age it is difficult to speak out, not only that but the fear of displeasing someone that beats you regularly makes it harder. I did complain to my mum about the beatings and she spoke with the JW elders. As it was my word against his nothing was done in accord with the two witness rule and him not admitting it. This allowed the severity to intensify.

Life as a JW is one of having to comply with the rules and show the outside world you are happy, and not to speak of anything that puts a fellow JW in a bad light. I had no friends and was not allowed to be in any extra curricular activities at school.

The final straw for me was being raped by him. My mum, brother and sister were out at the Kingdom Hall and I was kept at home in order for him to perform his criminal activity. In the morning I told my mum he had ‘touched’ me and he admitted to what I was saying, I did not disclose the full horror out of shame amd abhorance at what had happened. All I knew was that I had to say enough to get him away. Gary was also disfellowshipped as a JW.

It would be another 2 years before my mum called the police, this time because I suspected he had started abusing my brother (his biological son) as he had wanted access to see him at weekends. The police took statements however my mum asked that charges be dropped and Gary was cautioned.

I had no specialised support given, my mum believed that staying close to Jehovah and letting God see justice is done was the right thing to do. I was a very angry and sad teenager and saw all the happy people in the Kingdom Hall. I wanted to be part of a happy situation and dedicated myself as a JW aged 15. By 17 I was still unhappy and dissillusioned, and frightened I would bump into my abuser at any time. I moved to Scotland to live with my father, despite the elders in Brighton telling me I shouldn’t go as it would be spiritually damaging to me.

Although he was not JW I remained one, after I was married and my first child was born all my childhood memories and flashbacks came back. It was at this time that Gary was also accepted back as a JW without any consultation with me and having had no apology from him. I also became an elder in the JWs with additonal responsibility of helping my fellow members with their spiritual lives. I was kept very busy, too busy to question anything or have time to think for myself.

When my second child was born I became suicidal and for the first time in my life disclosed to my GP my CSA. I was treated with CBT. A few years later the flashbacks and mental pain was back and I was starting to doubt I would ever see justice leaving it in god’s hands. I was becoming unhappy with the information I was hearing at JW meetings and conventions. I started to wake up to the reality of it all and finally knew the real truth, I had been duped. I had been part of a community that polices itself and does not want the world outside or even their members to know what is really going on.

I spoke to the police briefly in 2011 about my case however it would take another year for me to get the courage to speak out. I went to the police in 2012 to give a statement of what Gary had really done to me. He was arrested and bailed. Six months later he asked to be re-interviewed as he said he needed to tell the police something important. In the interview he told them he had already been punished. When asked how Gary stated by being disfellowshipped for a period from the JWs. The police spoke with the elders who had heard his confession and judged him however they refused to cooperate with the police.

The Court hearing was in January 2015, he had been charged with 10 offenses against me, he was found guilty on all 10 and was sentenced to 10 years based on the offenses being carried out in the late 70s and early 80s. Had the sentencing been based on today’s laws it would have been a lot longer.

Prior to the hearing I discovered that having been lead to believe my case was a one off and not handled correctly by the JWs that this too was a lie and there is a huge problem within JWs in their handling of CSA. I therefore resigned as a JW, and as a result my JW family now shun me. I have had more therapy after another suicidal episode including CAT and am now helping people in similar situations to me who have been abused within the JWs.

A history lesson

I remember when I was a JW receiving a green book called ‘Proclaimers’ which was a book detailing the history of Watchtower. I believe the book is no longer available as they have to keep rewriting their own history, the following is a very helpful video which helps to show the development from study groups to being a large corporation.

Testimony of Geoffrey Jackson (summary) before ARC

Summary of the testimony of Geoffrey Jackson, a member of Governing Body of Jehovah’s Witnesses, before Australian Royal Commission into Institutional Responses to Child Abuse on 14th August 2015.

The Royal Commission found 1006 cases of pedophiles withing Jehovah’s Witnesses organization, all of which were not reported to the authorities.

The Two Witness Rule is discussed around the time of 18:10, here the ARC lawyer clearly shows the JWs hold onto this rule based on incorrect understanding of scripture.

At around the 24 minute mark they discuss if people can leave and not be subject to their rules. Another lie is told by Mr Jackson here, I was summonsed to a meeting with 2 elders and quizzed whether I had a Christmas tree and told if I did I would be an apostate.

Source and references on the official website of the commission:

http://www.childabuseroyalcommission.gov.au/case-study/636f01a5-50db-4b59-a35e-a24ae07fb0ad/case-study-29,-july-2015,-sydney.aspx

JWs and the Autralian Royal Commission

I have not written much about this as plenty of people have. If you do not know what this is then I highly recommend you reading this:

https://www.childabuseroyalcommission.gov.au/getattachment/c2d1f1f5-a1f2-4241-82fb-978d072734bd/Report-of-Case-Study-No-29

What I will say is that I am in truly grateful for the testimonies of BCG and BCB, and all I ask is that Watchtower change their policies as per the ARC recommendations.

  • Drop the Two Witness Rule when an allegation of sex abuse is made
  • Stop the Shunning
  • Allow women equality
  • Stop the secrets

By doing this then you will be operating in a more Christ like manner and not operating as most large businesses do by having a huge PR machine that avoids answering questions and hides the truth.

It is clear from the investigation that pedophilia is a massive problem within the JWs and that they are doing everything they can to stop people finding out.

Finally I wish BCG and BCB true peace and happiness and thank them from the bottom of my heart for being part of such an important investigation.

JWs fail to cooperate

In my case against my abuser the elders refused to cooperate with the police after my abuser had disclosed that he had made a confession to the elders.

This is common practice for JWs to not cooperate. The following illustrates this.

Each congregation is run as a seperate charity, it’s actually clever business. The trustees of each of these charities are the elders. As a charity they have to adhere to the Charity Commission’s structure.

From 2014 until earlier this year the Charity Commission were looking into a case with one of the congregations.

You can read about it here

Their conclusions were very interesting:

The Commission has concluded that the charity’s trustees did not deal adequately with allegations of child sexual abuse in 2012 and 2013 against one of the trustees. This is because they did not:

  1. Identify one allegation as potential child sexual abuse, believing it to be merely ‘a matter between 2 teenagers’.
  2. Properly take account of an earlier allegation of child sexual abuse when considering new allegations made in 2012.
  3. Fully enforce the restrictions the trustees decided to place on Mr Rose’s activities in February and July 2012.
  4. Consider and deal with potential conflicts of loyalty within the trustee body.
  5. Keep an adequate written record of the decision making process used to manage the potential risks posed by Mr Rose to the beneficiaries of the charity.

The Commission has also concluded that the charity’s trustees did not deal adequately with a misconduct appeal hearing against Mr Rose in 2014 following his release from prison. This is because victims were effectively required to attend the misconduct appeal hearing and repeat their allegations in the presence of the abuser, and the abuser was permitted to question the alleged victims. Although the trustees did not themselves conduct the hearing, they remain responsible for ensuring that the charity’s procedures do not expose its beneficiaries or others to significant risks of harm, and they failed to do this.

It is the inquiry’s view that the charity’s trustees did not cooperate openly and transparently with the Commission. In particular, they did not provide accurate and complete answers to the Commission regarding the earlier allegation of child sexual abuse and the conduct of the misconduct hearing against the former trustee. The inquiry was concerned that the charity trustees did not report a serious incident to the Commission.

The above matters constitute misconduct or mismanagement in the administration of the charity.

The Charity Commission are continuing their investigation into the Watch Tower as a whole in the UK, I wonder if the JWs are still with holding information and being liberal with the truth? Ironic as self proclaimers of truth.

Going back to my case, the police told me that ‘no comment’ was the usual response they are met with when investigating such cases and I should have nothing to do with JWs. They said it would have been great to have them as witnesses but not needed as my testimony was enough to prosecute. It would not surprise me if my abuser returns to the JWs once released from prison, he is still one of them after all.

 

Report it and face the consequences

Before I stopped being a JW I had a number of conversations with ‘elders’ I had considered my friends about the reporting of child abuse. My ‘friends’ had said they would not hesitate to contact the police, however I pointed out this was in voilation of what they were instructed to do by Watch Tower.

This weekend saw the publication of an investigation by a reporter who heard of the way JWs handled a child abuse allegation just about a year ago.

Here is a link to the article, the following being the transcript. You will see that the elders that reported the matter to the police have since been removed, only confirming to me that the reputation of the business is viewed as more important than victims of such crimes.


The Jehovah’s Witnesses religion is coming under mounting criticism for its handling of child sexual abuse allegations in Ireland.

By Barry J Whyte

In the summer of 2016, elders in an Irish Jehovah’s Witnesses Congregation we’re informed of a case of alleged child sexual abuse within their flock. According to the religion’s own internal rule in force at the time, when elders encounter a case of child sexual abuse they are required to contact the legal department of the London based Watch Tower Bible and Tract Society of Britain, also known simply as the Watch Tower.

Those guidelines, however, made no reference to notifying the police or the state authorities, and the elders were advised by the Watch Tower to conduct their own internal investigation into the matter.

This led to a disagreement among the elders about whether to contact the Gardai, especially when the abuser – who cannot be named because he is the subject of an ongoing investigation admitted his guilt.

Eventually, one of the elders decided to take the matter to the Gardai and made a statement.

Soon after, the Watch Tower’s legal department issued detailed instructions on how the matter should be handled by the congregation.

In a letter seen by The Sunday Business Post from August 2016, the legal department wrote that because the individual had “recently confessed to very serious wrongdoing” it was “necessary for certain restrictions to be applied and certain steps taken, in the interests of child safeguarding”.

Those restrictions included limiting his privileges, “even seemingly minor ones, such as would normally be assigned to those considered exemplary”, and ensuring that he was kept apart from children in the congregation.

The Watch Tower also advised the elders how they ought to handle the fact that the matter was the subject of a Garda investigation.

“As the secular authorities are investigating this matter, if approached, please arrange for two elders to telephone the Legal Department at the Branch for legal advice before discussing the matter with the authorities,” the letter said.

They also decided to discipline those elders who had been involved in notifying the Gardai, according to people familiar with the matter.

Further correspondence obtained by the Sunday Business Post shows that the Watch Tower sent a number of senior clergy to Ireland to deal with “an unusual situation for four elders to have their qualifications considered at one time “.

Soon after that letter, two of the congregation’s elders were stripped of their positions – akin to being defrocked as a priest, according to source. According to people who are familiar with the case, who didn’t want to be named for fear of the repercussions, the elders were deleted – in the religion’s own terminology – for “lacking soundness of mind” and “being disloyal”.

***

The Jehovah’s Witnesses religion is known worldwide for its fervency and piety – its members actively desire the end of the world, eschew smoking and voting, and refuse blood transfusions based on a literal reading of the Bible – as well as for its evangelical, door-to-door proselytizing.

The religion is highly insular and self-contained, and it tends to stay apart from the secular world.

All this has led to a growing disquiet, both inside the religion and outside it, over the manner in which it handles child sexual abuse allegations.

The aforementioned case is not a wholly isolated incident. The Sunday Business Post has also spoken to one woman – who did not wished to be named – who, in a separate case, notified the Gardai that one of her children had been allegedly abused by a member of the congregation. She discovered, during subsequent internal investigation, that the child had already alerted elders within the group to the abuse, though she was not told of this at the time and only learned of it later.

She said she had been informed that the authorities did not proceed with a prosecution because CCTV recordings in the area where the alleged abuse took place were unavailable, while a statement which had been made by one of her family members was subsequently withdrawn.

While it’s not possible to say whether a prosecution would have followed, what is clear is that in the aftermath of the investigation, the woman was shunned by the other members of her congregation, including close family members.

The woman told The Sunday Business Post: “The Organisation did not care for what happened to my child: their only concern was not bringing ‘reproach upon Jehovah’s Organisation’. As soon as they could tell I was not keeping quiet, they made sure no one from the congregation had any contact with me from then on.”

The Sunday Business Post is also aware of instances of elders in other Irish congregations being instructed to destroy records relating to allegations of child sexual abuse. These instructions were conveyed by email and telephone in recent months.

It’s not clear what motivated the instructions. Some individuals with whom The Sunday Business Post has spoken expressed reservations about the destruction, but felt compelled to carry out the orders. One elder has since taken legal advice on having destroyed the records.

According to one individual familiar with the organisation’s handling of child abuse: “It’s very simple. If the organisation turned around and reported it, we wouldn’t be where we are today. [It should be a case that] someone comes along and says: ‘I did this,’ and you’d report it. And you [the media] would have nothing to write about because there’d be no news. They’ve caused this article to be written because they didn’t handle it right in the first place.”

***

The Jehovah’s Witnesses have long held themselves at arm’s length from secular society, even on legal matters.

That can be best illustrated by a document circulated in November 2014, which the Sunday Business Post has seen.

While the document relates to matters of legal confidentiality, not specifically child sexual abuse, it shows London Headquarters advising its elders in Ireland and Britain that “even when secular authorities request confidential information, you are not obligated to answer questions before consulting the Legal Department. Oftentimes, secular authorities request confidential information to which they are not legally entitled. Thus, you could subject yourself and the organisation to civil liability if you reveal such confidential information “.

When it comes to matters related to child sexual abuse allegations, the Witnesses take a similar approach, guiding their members and elders to check with the Watch Tower’s legal department first for legal advice.

That advice relates mostly to handling their own internal investigations, documents seen by this newspaper show.

The guidelines instruct elders to set up a scriptural investigation to establish wrongdoing by any accused individual. Once that wrongdoing has been established, the accused individual will – depending on the level of repentance they show – either be disfellowshipped or reproved, meaning they will either get restricted privileges or be shunned entirely.

But even disfellowshipped Witnesses can, eventually, apply for reinstatement, the guidelines show.

Meanwhile, the elders are advised that the guidelines don’t apply in the case of a “minor who is a willing participant and who is approaching adulthood and who is involved in sexual activity with an adult who is a few years older than a minor”, even though, under Irish law, a child is “a person under the age of 18 years other than a person who is or has been married”.

Since September of this year, they have amended their guidelines to state that “the victim, her parents, or anyone else who reports such an allegation to the elders should be clearly informed that they have the right to report the matter to the secular authorities. Elders do not criticize anyone who chooses to make such a report”.

Meanwhile, the state’s rules on child abuse have also been changing. Last month, Minister for Children Katherine Zappone announced that mandatory reporting for suspected cases of child abuse would finally be made law. From December 11, the new law will impose statutory obligations on certain professionals to report child protection concerns to Tulsa.

Nevertheless, it remains unclear whether this covers the Jehovah’s Witnesses specifically.

When contacted by The Sunday Business Post, a spokesman for the department said that ‘mandated persons’ included a “member of the clergy [howsoever described] or pastoral care worker [howsoever described] of a church or other religious community “.

The spokesman pointed out that, under the Criminal Justice Act, it is a criminal offence to withhold information about a serious offence against a person under 18 years of age, while all persons, whether mandated reporters or not, should report reasonable concerns in relation to child welfare and protection to Tulsa.

Nevertheless, the department also pointed out that “it is a matter for any organisation, or individual, to assess whether, and extent to which, the provisions of the Children First Act 2015 apply to them and to seek legal advice if deemed neves. It is not the role of the Department of Children and Youth Affairs to interpret legislation for any particular person or category of persons”.

***

Last April, the Centre for Investigative Reporting (CIR) held a conference in London on the growing problem of child sexual abuse in the Jehovah’s Witnesses.

The CIR is a highly respected California-based nonprofit investigative journalism organisation, and it invited to London such high-profile figures as US lawyer Irwin Zalkin, who has taken multiple cases against the Jehovah’s Witnesses’ corporate headquarters in New York, and Mike Rezendes, the Boston Globe reporter who was part of the Spotlight team that uncovered the Catholic Church’s decades of child sexual abuse in the US.

Also present was Professor Geoffrey Shannon, Ireland’s Special Rapporteur on Child Protection, who gave a talk on the parallels between the Jehovah’s Witnesses handling of child sexual abuse allegations and that of the Catholic Church.

Shannon told the Sunday Business Post that, during his talk, he explained to the audience how in both the Jehovah’s Witnesses and the Catholic Church, “the maintenance of secrecy, the avoidance of scandal, the protection of the good name of the church and the assets of the church all took precedence over protecting vulnerable children”.

“There is a growing concern internationally that within the hierarchy of the Jehovah’s Witnesses, in some cases, there is a premium placed on the institution to the detriment of the welfare of children,” he told this newspaper last week.

Shannon also pointed out that the problems being experienced in Ireland are part of an increasing scrutiny on the religion worldwide, especially for the manner in which the organisation handles child sexual abuse allegations.

Last July, for example, the Charity Commission of England and Wales strongly criticized the Watch Tower for its handling of child sexual abuse, specifically in relation to a case related to a former member of the church named Jonathan Rose, who was subsequently convicted on several charges of abuse, but whose victims were forced to confront him to make their allegations as part of a three-hour meeting during the organisation’s internal investigation.

The Commission reported that “the inquiry found that the trustees of the charity did not engage openly and candidly with the Commission as the charity regulator. The trustees did not report the allegations to the Commission as a serious incident”.

The criticisms are not limited to the Watch Tower Bible and Tract Society of Britain. In Australia, a 2016 Royal Commission found that children were not adequately protected from the risk of sexual abuse in the Jehovah’s Witnesses. It criticized the organisation’s practice of not reporting child sexual abuse to police or authorities unless required to do so by Australian law.

In the US, the Jehovah’s Witnesses have been sued by several former Witnesses who were abused while they were part of the congregation, most recently in February of this year, when it settled a case out of court with a woman named Stephanie Fessler who had been abused by a fellow church member in Pennsylvania.

Shannon said he welcomed the change in Ireland’s laws and the introduction of mandatory reporting – but this, he said, was only the beginning.

He added that the Catholic Church could once again provide a model for handling the increasing number of cases coming to light in the Jehovah’s Witnesses.

“In essence, what happened is that the church institutions were allowed to be beyond the reach of the law,” he told this newspaper. “We need to focus on the extent to which the law and its modus operandi were inadequate or even counter-productive, allowing perpetrators of sexual abuse to go unpunished”.

“We allowed the Catholic Church to be beyond the reach of the law, and allowing any institution to be beyond the reach of state laws is dangerous,” he said.

“Nothing predicts like the past, and we know that those who ignore the lessons of history are doomed to repeat its mistakes.

“The State is now saying that it’s no longer acceptable for organisation’s to fail to report child sexual abuse. I think this is a defining moment in Ireland as we learn from the lessons of the past.”

***

The Sunday Business Post has asked the Watch Tower several times about its handling of child protection in the organisation, especially in Ireland, over the course of this investigation.

Last July, it stated that “Jehovah’s Witnesses abhor child abuse in all its forms and do not shield wrongdoers from the authorities or from the consequences of their actions. All allegations of abuse are thoroughly investigated and appropriate restrictions are imposed on any person who is guilty of child sexual abuse”.

In response to another question this newspaper put to it in August, the Watch Tower pointed out that it has provided multiple articles on how to handle child abuse in its journals The Watchtower and Awake, as well as in published guidelines on its website,

It also stated that “congregation elders comply with child-abuse reporting laws. They provide abuse victims and their families with spiritual comfort from the Bible”.

It added that “the victim and his or her parents have the absolute right to report the matter to the governmental authorities”, and that “congregation elders do not shield abusers from the authorities or from the consequences of their actions”, while “anyone who commits the sin of child abuse faces expulsion from the congregation. If such a person is serving in a position of responsibility, he is removed”.

It concluded: “Any suggestion that Jehovah’s Witnesses cover up child abuse is absolutely false.”

This is the article as printed